Tafseer Fi Zilal al-Quran by Sayyid Qutb Shaheed - Urdu Translation (Tarjuma) and Tafseer نام: فی ظلال القرآن ًمصنف: سید قطب شہید Application Features: - Complete Tafseer Fi Zilal al-Quran by Sayyid Qutb Shaheed - Colored Word by Word Quran Translation - Advance Search functionality in Quran, Translation (Tarjuma) and Tafseer - Latest Material Design UI - Five (5) Different Arabic Fonts - Four (4) Different Urdu Fonts - Multiple Color Themes - Customize Arabic Font Size and Color - Customize Urdu Font Size and Color - Save Unlimited Bookmarks - Continue from Last Read Ayah - Share Ayah with or without Quran Translation (Tarjuma) and Tafseer - Customize Layout: List/Slider - Quick Jump to Ayah - Quick Jump to Ruku - Mushaf Mode: Recite Quran with Translation (Tarjuma) or Tafseer - Translation Mode: Recite Quran Translation (Tarjuma) only - Share Multiple Ayat - View Ruku and Para information for every Ayah - Dark and Night themes for better readability at Night - Ability to show/hide Word by Word, Quran Translation (Tarjuma) and Tafseer Alhamdulilah, by the Grace of Allah Taa'la alone, we have published this app for free. We do not show any advertisement or in-app-purchases and also do not accept any donation/funding. We have published this app only seeking the pleasure of Allah Taa'la alone and seeking reward from none other than Him. We pray that Allah Taa'la accept our small effort, forgive our shortcomings while developing this app and make this app beneficial for all Muslim Ummah. Ameen Please share this app with your family and friends and give us your valuable feedback on PlayStore or via Email. Jazāk Allāhu Khayran wa Assalam-o-Alaikum ------------------------------------ Keywords: Islam, Religion, Quran, Translation, Tarjuma, Tafseer, Word by Word, Fi Zilal al Quran, Fi Zilal al-Quran, Sayyid Qutb Shaheed, Tafseer al Quran, اسلام، قرآن، ترجمہ، تفسیر، لفظی ترجمہ
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Fi Zilal al-Qur'an (Arabic: في ظِلالِ القرآن, romanized: fī ẓilāl al-qur'ān, lit.'In the Shade of the Qur'an') is a highly influential commentary of the Qur'an, written during 1951-1965 by the Egyptian Sayyid Qutb (1906-1966), a leader within the Muslim Brotherhood. He wrote (or re-wrote) most of the original 30 volumes (114 Surahs) while in prison following an attempted assassination of Egyptian dictatorGamal Abdel Nasser in 1954.[1] The book outlines Qutb's vision of a Muslim state and society. It is considered by some[who?] to be a comprehensive and far-reaching commentary that takes a clear and lucid interpretation of the Qur'an. It has much influence throughout the Muslim world, especially amongst the ordinary lay practitioners of Islam in the Arab world.[citation needed]
The work extends to 30 volumes that correspond to the 30 juz' parts of the Qur'an. It has been translated into several languages, including English[2], French, German, Urdu, Turkish, Indonesian, Persian, Malayalam and Bengali.[citation needed] The full set of volumes covers the entire Qur'an.[1] The urdu translation is done by Syed Hamid Ali and Maulana Masihuzzaman Falahi Nadvi, a renowned writer and translator, born in Lar, DeoriaUttarPradesh. Syed Hamid Ali translated Surah Al-Fātiḥah to Al Māʼidah. Masihuzzaman Nadvi has translated from Surah Al-An'am to Al-hadid and the work is going on. More than 11 bulky volumes have been published by New Crescent Publishing Co., Ballimaran, Delhi-6 Download tom and jerry episodes.
Conclusions[edit]
From a social and political standpoint, some of the more important conclusions Qutb drew in his interpretation include:
On freedom of religion: Islam came to declare and establish the great universal principle that: 'There shall be no compulsion in religion. The right way is henceforth distinct from error.' (Verse 256) This reflects the honour God has reserved for man and the high regard in which man’s will, thought and emotions are held, and the freedom he is granted to choose his beliefs, and the responsible position he is afforded to be judge of his own actions. Here lies the essence of human emancipation which 20th-century authoritarian and oppressiveideologies and regimes have denied mankind. Modern man has been deprived of the right to choose and live other than according to what is dictated by the state, using the full force of its colossal machinery, laws and powers. People are today given the choice only to adhere to the secular state system, which does not allow for a belief in God as the Creator and Master of the world, or to face annihilation. Freedom of belief is the most basic right that identifies man as a human being. To deny anyone this right is to deny him or her humanity. Freedom of belief also implies the freedom to express and propagate one’s belief without fear of threat or persecution; otherwise, that freedom is hollow and meaningless.[3]
On the issue of human relationships:
Allah wishes human life to be elevated, happy, based on pure motives and characterised by mutual compassion, brotherhood and purity of hearts and behaviour.[4]
On the Victimization of Children of Israel by the Pharaoh:
Tyrants are always ready to commit any crime, without hesitation, in order to retain power..That is tyranny: ignorant and stupid, but at the same time arrogant and conceited.[5]
The Children of Israel suffered persecution on a similar scale by Pharaoh and his clique, as stated in Sūrah 28, The Story, in which we read: 'Pharaoh made himself a tyrant in the land. He divided his people into casts, one group of which he persecuted, putting their sons to death and sparing only their daughters. Truly, he was an evildoer.' (28: 4). This is characteristic of tyranny everywhere, in all periods of history. It still resorts today to the same methods it employed centuries ago.[5]
Opposition to Theocracy:
Gundam model sizes. Establishing the rule of God on earth does not mean that sovereignty is assigned to a particular group of people, as was the case when the Church wielded power in Christian Europe, or that certain men become spokesmen for the gods, as was the case under theocratic rule.[6]
On Equality:
It is only under this system that God’s law applies equally and in the same way to all people, rulers and ruled, white and black, rich and poor.[6]
The importance of implementing true Islamic law and danger of people who 'oppose the implementation of God's law.' These are people 'who claim to be Muslims but perpetratecorruption,' [7]
Jews as a perpetual opponent of Islam. The threat Jews pose to Islam is emphasized in Qutb's commentary on Surah 2:
The war the Jews began to wage against Islam and Muslims in those early days has raged on to the present. The form and appearance may have changed, but the nature and means remains the same.
Again, in the commentary on Surah 5:
The Muslim world has often faced problems as a result of Jewish conspiracies ever since the early days of Islam. ..
History has recorded the wicked opposition of the Jews to Islam right from its first day in Medina. Their scheming against Islam has continued since then to the present moment, and they continue to be its leaders, nursing their wicked grudges and always resorting to treacherous schemes to undermine Islam.[8]
Conservative author Paul Berman stated that 'In Qutb's interpretation, the sins and crimes of the Medina Jews in the seventh century have a cosmic, eternal quality -- rather like the sins and crimes of the Jerusalem Jews in some of the traditional interpretations of the Gospels.' [9]
See also[edit]
References[edit]
^ ab'Kalamullah.Com | Fi Dhilal al-Quran', Kalamullah.com, 2007, webpage: Kalam-shade.
^'Kube Publishing » In the Shade of the Quran (set) UK CUSTOMERS ONLY'. www.kubepublishing.com. Retrieved 2017-12-14.
^Sayyid Qutb, In the Shade of the Qur'an, vol. 1, pp.348-349.
^In the Shade of the Qur'an, translated by Adil Salahi, Vol. 30, p. 275 (2002).
^ abCommentary on Surah 7, In the Shade of the Qur'an, translated by M.A. Salahi and A.; A. Shamis, Vol. I Markfield, Leicester, and Nairobi, Kenya: The Islamic Foundation 1999.
^ abCommentary on Surah 8, In the Shade of the Qur'an, translated by M.A. Salahi and A.; A. Shamis, Vol. I Markfield, Leicester, and Nairobi, Kenya: The Islamic Foundation 1999.
^Commentary on Surah 2, In the Shade of the Qur'an, translated by M.A. Salahi and A.; A. Shamis, Vol. I Markfield, Leicester, and Nairobi, Kenya: The Islamic Foundation 1999.
^In the Shade of the Qur'an, translated by M.A. Salahi and A.; A. Shamis, Vol. I Markfield, Leicester, and Nairobi, Kenya: The Islamic Foundation
^Berman, Paul, Terror and Liberalism, Norton and Company, 2003, p.85
External links[edit]
Retrieved from 'https://en.wikipedia.org/w/index.php?title=Fi_Zilal_al-Quran&oldid=895174735'
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